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M. (2009). The Quran.. Islamic: Beliefs and Practices (p. 42). London: The Rosen Publishing Group.
S. (2006). More interactive criticism.. Understanding Women in Islam: An Indonesian Perspective (p. 49). Jakarta: Equinox Publishing.
the T-shirt then ends back in Africa at the used clothes market (Rivoli
2014). There are economical
moral
political and economic exchange that takes place in the world today. The historical context of the people also plays a significant role in how the T-shirt travels and ultimately
in Texas
slavery and the importation of the Mexican workers was evident intending to avoid the free market (Rivoli
she shows how
“some writers hail the writings of Quran as proof of Muhammad’s call for equality for women
feminism seems to be an ever present feature which poses a challenge especially today when gender equality is advocated for strongly from a human rights point of view. Part of the problem lies in the interpretation
where there exist differences within Islamic communities and culture. This fuels the general society’s perception towards Muslim view of feminism. This has resulted in many authors and scholars interpreting feminism from an Islamic perspective quite vaguely. The best example would be Moghissi (1994)
who states that Islamists “reject as un-Islamic values believed to hold universal appeal
such as individualism
a radical Shiite Muslim is the relationship between their religion and its core meaning. This individual argues that the word ‘Islam’ means submission to Allah
and that it is with the same mindset that Islam has advanced the submission of women in one of its core pillars
a keen scholar of feminist oppression and gender inequality in Islam
quoted how one of Prohpet Muhammad’s converts is instrumental in advancing hadiths that were misogynist. Abu Huraira had forwarded a hadith in which the Prophet Muhammad is quoted as placing a female cat above woman in the eyes of Allah